Trial and Spiritual Witness
Years later on in Utah, participants in Nauvoo plural marriage talked about their motives for stepping into the training. Jesus declared within the Book of Mormon that monogamy ended up being the typical; in some instances, nonetheless, He commanded marriage that is plural His people could “raise up seed unto Him.” 44 marriage that is plural end up in an elevated quantity of kiddies created to thinking moms and dads. 45
In accordance with Helen Mar Kimball, Joseph Smith claimed that “the training for this concept will be the most difficult trial the Saints would ever need to test their faith.” Though it absolutely was one of many “severest” studies of her life, she testified it had already been “one associated with the best blessings.” 46 Her father, Heber C. Kimball, consented. “I never ever felt more sorrowful,” he said of this minute he discovered of plural wedding in 1841. “I wept times. … I experienced a wife that is good. I happened to be pleased.” 47
The choice to accept this kind of wrenching test often arrived just after earnest intense and prayer soul-searching. Brigham younger stated that, upon learning of plural marriage, “it was the time that is first my entire life that I experienced desired the grave.” 48 “I had to pray unceasingly,I had to exercise faith and the Lord revealed to me the truth of it and that satisfied me.” 49 Heber C. Kimball found comfort only after his wife Vilate had a visionary experience attesting to the rightness of plural marriage” he said, “and. “She told me,” Vilate’s daughter later recalled, “she never ever saw therefore pleased a man as father had been whenever she described the eyesight and told him she ended up being pleased and knew it had been from God.” 50
Lucy Walker recalled her internal chaos whenever Joseph Smith invited her to be their spouse. “Every sense of my heart revolted against it,” she published. Yet, after a few restless evenings on her behalf knees in prayer, she found relief as her room “filled with a holy impact” akin to “brilliant sunlight.” She stated, “My soul had been filled up with a relaxed sweet comfort that we never ever knew,” and “supreme pleasure took browse around these guys control of my entire being.” 51
Not absolutely all had experiences that are such. Some saints that are latter-day the concept of plural wedding and left the Church, although some declined to go into the practice but remained faithful. 52 nonetheless, for a lot of people, initial revulsion and anguish ended up being accompanied by challenge, quality, and finally, light and comfort. Sacred experiences enabled the Saints to maneuver forward in faith. 53
The task of launching a concept as controversial as plural wedding is nearly impractical to overstate. a witness that is spiritual of truthfulness permitted Joseph Smith along with other Latter-day Saints to just accept this concept. Hard since it had been, the development of plural wedding in Nauvoo did indeed “raise up seed” unto God. A considerable amount of today’s users descend through faithful Latter-day Saints who practiced marriage that is plural.
Church people not any longer exercise marriage that is plural. 54 in keeping with Joseph Smith’s teachings, the Church allows a person whoever spouse has died become sealed to a different girl as he remarries. Furthermore, people are allowed to do ordinances with respect to dead both women and men whom married over and over again on planet, sealing them to any or all of this partners to who they certainly were lawfully hitched. The complete nature of those relationships when you look at the life that is next as yet not known, and several family members relationships will undoubtedly be sorted away within the life in the future. Latter-day Saints ought to rely upon our Heavenly that is wise Father whom loves their kiddies and does everything with regards to their development and salvation. 55
- See“The grouped Family: A Proclamation towards the World”; Jacob 2:27, 30.
- Doctrine and Covenants 132:34–39; Jacob 2:30; see also Genesis 16.
- 1 Corinthians 13:12; Jeffrey R. Holland, “Lord, I Think,” Ensign, Might 2013.
- See Andrew Jenson, “Plural Marriage,” Historical Record 6 (might 1887): 232–33; “Report of Elders Orson Pratt and Joseph F. Smith,” Millennial celebrity 40 (Dec. 16, 1878): 788; Danel W. Bachman, “New Light on a vintage Hypothesis: The Ohio Origins associated with Revelation on Eternal Marriage,” Journal of Mormon History 5 (1978): 19–32.
- See Doctrine and Covenants 132:1, 34–38.
- Doctrine and Covenants 112:30; 124:41; 128:18.
- “Polygamy,” in The Oxford Dictionary of World Religions, ed. John Bowker (nyc: Oxford University Press, 1997), 757; John Cairncross, After Polygamy ended up being Made a Sin: The Social History of Christian Polygamy (London: Routledge & Kegan Paul, 1974).
- Lorenzo Snow, deposition, United States Testimony 1892 (Temple Lot Case), component 3, p. 124, Church History Library, Salt Lake City; Orson Pratt, in Journal of Discourses, 13:193; Ezra Booth to Ira Eddy, Dec. 6, 1831, in Ohio celebrity, Dec. 8, 1831.
- See Brian C. Hales, “Encouraging Joseph Smith to Practice Plural Marriage: The records associated with the Angel with a Drawn Sword,” Mormon Historical Studies 11, no. 2 (Autumn 2010): 69–70.
- See Andrew Jenson, Research Notes, Andrew Jenson Collection, Church History Library, Salt Lake City; Benjamin F. Johnson to Gibbs, 1903, Benjamin F. Johnson Papers, Church History Library, Salt Lake City; “Autobiography of Levi Ward Hancock,” Church History Library, Salt Lake City.
- Parley P. Pratt, The Autobiography of Parley Parker Pratt, among the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, ed. Parley P. Pratt Jr. (Nyc: Russell Brothers, 1874), 329.
- Hyrum Smith, sermon, Apr. 8, 1844, Historian’s workplace General Church Minutes, Church History Library, Salt Lake City.
- They certainly were the priesthood that is same Elijah had provided to Apostles anciently. (See Matthew 16:19; 17:1–9; Doctrine and Covenants 2.)
- Doctrine and Covenants 132:7; 131:2–3.
- Doctrine and Covenants 132:19–20, 63; see additionally “Becoming Like God.”
- Stephanie Coontz, Marriage, a brief history: From Obedience to Intimacy, or How Love Conquered Marriage (nyc: Viking Penguin, 2005), 145–60; Lawrence rock, the household, Sex and wedding in England, 1500–1800, abr >The Church acknowledges the contribution of scholars to your historical content presented in this specific article; their work is combined with authorization.